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Dear Redskins, Do the Right Thing

11/17/2009 10:46 PM ET By Kevin Blackistone

    • Kevin Blackistone
    • Kevin Blackistone is a national columnist for FanHouse
RedskinsIn July 1965, my father composed and mailed a letter (a letter was this thing you wrote longhand, or at a typewriter, which was this thing ... oh, never mind) to Edward Bennett Williams, who at the time was acting president of the football team for which dad owned season tickets, the Washington Redskins. Dad wanted to bring to the franchise's attention what he felt was a slight to its black ticket-holders.

Dad and other black ticket-holders were offended by the inclusion of "Dixie" in the Redskins band's game-day repertoire, as well as the flying of the Confederate flag in the stands.

"Let's make the Negro patron feel really welcome in 1965 and not accept his $6.00 admission fee and then publicly insult him," Dad wrote.

Williams replied later that month: "I agree with your suggestion and will see that it is carried out."

What was my father's favorite team hasn't insulted that significant part of its fanbase since, but it continues to do so to a significant part of our country's heritage by holding onto its nickname, a slur on American Indians.

The Supreme Court on Monday let the club off the hook again by citing a technicality in refusing to hear the appeal of a long-running lawsuit filed by a group of American Indians who've called the nickname Redskins offensive and therefore in violation of trademark law.

I don't know what it will take for the club I grew up rooting for to own up to the objectionable nature of its nickname as wisely as it did vestiges of America's sad history of enslaving humans, which it long incorporated into its show. But I do think it would help if Sam Bradford -- the reigning Heisman Trophy winning Oklahoma quarterback who declared for the NFL Draft last month after being felled again by injury -- refused selection by Washington, which likely will spend a high first-round pick on a quarterback given that its incumbant, Jason Campbell, is unsigned for 2010.


Bradford relayed to me through his athletic department's spokesman that he isn't interested at this time in addressing this issue despite having become a celebrity role model in the Cherokee Nation. His father Kent, whose great-grandmother, Susie Walkingstick, was Cherokee, told me Sam will speak for himself.

Sam should, of course. He ought not to be forced to take on entire struggle that virtually no athletes before him have embraced, most conspicuously football players of color who predominate the league. That's what happens when your career span averages just 3 years. You don't see time to dedicate your attention span to much beyond the game.

But I recall the story of how black AFL All-Stars reacted to Jim Crow accommodations and eateries at the 1965 AFL All-Star Game in New Orleans. They boycotted the game. Their white All-Stars joined them. And the game was relocated to Houston. It was believed to be the first time an entire city was boycotted by a pro sporting event.

Best anyone who should know knows, none of the few American Indians (that is the preferred phraseology of Russell Means, the Lakota founder of the American Indian Movement) who've played in the NFL ever suited up for Washington and, thus, faced this issue so squarely. Bradford is believed to be only the second American Indian to quarterback a major college team. Sonny Sixkiller is considered the first at the University of Washington in the early '70s.

The Oklahoma-based Cherokee Nation, the second largest Indian tribe in the country, did not respond this week to the latest setback in the effort to erase the most infamous American Indian sports mascot name. But it has made its stance on this matter very clear in the past. This is what Cherokee chief Chad Smith told Fanua Borodzicz at The Poynter Institute, media's preeminent training center, in 2003:
"Portraying Native American people as mascots relegates us to second-class citizenship. Mascots are for entertainment. They are fun. They are objects of ridicule for the opposition. And they are told to leave the field of play when the main event, the game, begins. No one would tolerate such treatment of African-Americans or Hispanics. Those ethnic groups are not subjected to the 'honor' of being mascots. Even here in Oklahoma, where Native Americans make up the largest minority group in the state, we have mascots that sport war paint and are called the Redskins.

"The American Heritage Dictionary definition of 'redskin' is the same as the definition for 'the n-word,' which newspapers avoid printing and broadcasters avoid saying. Yet those same broadcasters and writers will use the term 'redskin' without a second thought. The slap in the face is just as real, but verbally assaulting Indians, as opposed to other ethnic groups, is apparently not taboo in the media. Indian mascots instill into mainstream society stereotypical, offensive, and factually incorrect notions of what Native Americans were and are."
The Web site American Indian Sports Teams Mascots has a growing list of upwards of 200 teams that, over the years, have dropped offending nicknames in favor of something else. And guess what? Those teams have continued to attract their old fans, gain new ones and succeed. Who remembers now that the Syracuse Orange were nicknamed after an American Indian until the university's American Indian student organization protested in 1978 and Onondagan Chief Oren Lyons, a '58 alumnus and former Syracuse lacrosse star, told the campus that the mascot was derogatory?

Who recalls that before my father wrote to Edward Bennett Williams that the team's fight song not only included the refrain "fight for old Dixie," but also stanzas encouraging the team to "scalp" the opponent and written in stereotypical broken American Indian English like "we want heap more?"

The team dumped all of that, yet its popularity only continued to grow. It could do the same with the nickname now and not suffer any ill commercial effects, not that such a thing should be a concern when talking about disparaging an entire people.

This may be what some people call doing the politically correct thing. But what it was called when Edward Bennett Williams did it nearly half a century ago was, quite simply, the right thing.

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